Lecture

The End of the World: Narratives and Interpretations

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In course

HUM-318: Sciences, raison et foi

Cet enseignement a pour but de revenir sur les conflits entre sciences et religions. Des conflits inévitables quand la science décida d'aborder des thèmes qui recouvrent ceux discutés dans les textes sacrés, en particulier la question de l'origine du monde ...

Description

This lecture explores various narratives and interpretations related to the end of the world, from religious eschatologies to modern scientific and fictional scenarios. It delves into the distinction between different forms of apocalyptic endings, the intertwining of theological and political discourses, and the evolution of beliefs over time. The lecture also discusses the impact of literature, arts, and science fiction on shaping contemporary views on catastrophic events, highlighting themes such as the threat of nuclear war, ecological disasters, and the role of artificial intelligence. Through historical and cultural examples, it examines how societies have grappled with the concept of the end times and the human fascination with apocalyptic scenarios.

Instructor

Jean-François Bert

Teaching & PhD Past EPFL PhD Students as codirector Alina Volynskaya Courses Anthropology of belief HUM-382 This course is an introduction to the question of conspiracy theories especially in the field of science Darwin, religion and science HUM-365 This course takes the long history of opponents of Darwin and Darwinism (creationists, neo-creationists, supporters of intelligent design) to try to understand their strategies and arguments. Sciences and religions I HU

Official source

Related concepts (25)

Interpretations of quantum mechanics

An interpretation of quantum mechanics is an attempt to explain how the mathematical theory of quantum mechanics might correspond to experienced reality. Although quantum mechanics has held up to rigorous and extremely precise tests in an extraordinarily broad range of experiments, there exist a number of contending schools of thought over their interpretation. These views on interpretation differ on such fundamental questions as whether quantum mechanics is deterministic or stochastic, local or non-local, which elements of quantum mechanics can be considered real, and what the nature of measurement is, among other matters.

Copenhagen interpretation

The Copenhagen interpretation is a collection of views about the meaning of quantum mechanics, stemming from the work of Niels Bohr, Werner Heisenberg, Max Born, and others. The term "Copenhagen interpretation" was apparently coined by Heisenberg during the 1950s to refer to ideas developed in the 1925–1927 period, glossing over his disagreements with Bohr. Consequently, there is no definitive historical statement of what the interpretation entails.

Many-worlds interpretation

The many-worlds interpretation (MWI) is an interpretation of quantum mechanics that asserts that the universal wavefunction is objectively real, and that there is no wave function collapse. This implies that all possible outcomes of quantum measurements are physically realized in some "world" or universe. In contrast to some other interpretations, such as the Copenhagen interpretation, the evolution of reality as a whole in MWI is rigidly deterministic and local.

Ensemble interpretation

The ensemble interpretation of quantum mechanics considers the quantum state description to apply only to an ensemble of similarly prepared systems, rather than supposing that it exhaustively represents an individual physical system. The advocates of the ensemble interpretation of quantum mechanics claim that it is minimalist, making the fewest physical assumptions about the meaning of the standard mathematical formalism. It proposes to take to the fullest extent the statistical interpretation of Max Born, for which he won the Nobel Prize in Physics in 1954.

Philosophy of artificial intelligence

The philosophy of artificial intelligence is a branch of the philosophy of mind and the philosophy of computer science that explores artificial intelligence and its implications for knowledge and understanding of intelligence, ethics, consciousness, epistemology, and free will. Furthermore, the technology is concerned with the creation of artificial animals or artificial people (or, at least, artificial creatures; see artificial life) so the discipline is of considerable interest to philosophers.

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